![]() ![]() 551įrom Pagan to Christian: Religious Iconography in Material Culture from Sagalassos. Wells and Belief Systems at the End of Roman Britain: A Case Study from Roman London. Camille & Trillium - A Pagan Coven and a Southern Fried Narcissist Trust Me: Cults, Extreme Belief, and Manipulation. Religious Rituals at Springs in the Late Antique and Early Medieval World. Religious Intolerance and Pagan Statuary. Political Talismans? Residual ‘Pagan’ Statues in Late Antique Public Space. The Fate of the Temples in Late Antique Egypt. The Fate of Temples in Late Antique Anatolia. Late Paganism on the Aegean Islands and Processes of Christianisation. Saradi with the contribution of Demetrios Eliopoulos Late Paganism and Christianisation in Greece. The Temple of Flora or Venus by the Circus Maximus and the New Christian Topography: The ‘Pagan Revival’ in Action?. ![]() 135įana, Templa, Delubra Destrui Praecipimus: The End of the Temples in Roman Spain. Late Antique Paganism: Adaptation under Duress. The Development of Paganism in Late AntiquityĮusebius of Caesarea and the Concept of Paganism. ‘Paganism’ in Late Antiquity: Regional Studies and Material Culture. ‘Paganism’ in Late Antiquity: Thematic Studies. Sauer, Gareth Sears, Peter Talloen, Peter Van Nuffelen and Lies Vercauteren. Goodman, David Gwynn, Luke Lavan, Michael Mulryan, Helen G. So there are some pagan cults that currently exist. Dijkstra, Demetrios Eliopoulos, James Gerrard, Penelope J. Usually, a cult is defined as only having a small number of members. Although temple destructions are attested, in some regions the end of paganism was both gradual and untraumatic, with more co-existence with Christianity than one might have expected.Ĭontributors are Javier Arce, Béatrice Caseau, Georgios Deligiannakis, Koen Demarsin, Jitse H.F. ![]() The papers reveal great regional diversity in the development of late antique paganism, and suggest that the time has come to abandon a single compelling narrative of 'the end of the temples' based on legal sources and literary accounts. This volume, which includes two extensive bibliographic essays, considers the decline of urban temples alongside the varying evolution of other focii of cult practice and identity. Clearly they were more diverse than this Christian label suggests, but also exhibited tendencies towards monotheism and internal changes which makes it difficult to describe them as 'traditional cults'. #PAGEN CULRS HOW TO#There is no agreement over how to name the 'pagan' cults of late antiquity. ![]()
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